The title of Ian White’s posthumous collection of writing brings to mind the comments and instructions posted on social media since the American election last November, accompanied by lists and databases detailing which civil rights organisations to support and which politicians to hassle. The ‘information’ in this book, edited by Mike Sperlinger, White’s former colleague at LUX, isn’t so directly practical as the directive to ‘mobilise’ might suggest, but it does detail its author’s working and thinking methods, with texts on video, film and moving image that are concise, sometimes sharp, politically minded and always self-conscious. Continue reading →
Ed Atkins, Ribbons, 2014. Image courtesy of the artist and Cabinet, London
‘Pay no attention to that man behind the curtain!’ So the flustered old man shouts while fidgeting with the partition that kept him, and the controls for his distracting light and sound displays, hidden. The old man is, of course, the supposed Wizard of Oz, the scene from the 1939 film providing the starting point for countless books and essays on the qualities of sound and narration in film (yes, including this one). The authority of the wizard, an apparent god-like power, who is revealed to be merely a nervous man tinkering with an amplifier and a smoke machine, gives a concise and classic example of the trope of the unreliable narrator: when what we are being told is bending things a bit, misleading us, or just plain untrue. The unreliable narrator is a concept with which we are all familiar – whether in the form of boastful exploits in the Life and Exploits of Tristram Shandy, Gentleman, 1759-67, or in Kevin Spacey’s voiceover from the grave in American Beauty, 1999. The dissonance between what we are being told and what is being made revealed has long been used as a tool in fiction and art; but what happens when the unreliable narrator becomes ubiquitous and all narration is untrustworthy? What happens when the unreliable narrator becomes the only narrator in town? Continue reading →
It is a sacred place. A site visited by pilgrims and tourists, both reverentially hushed. But by the side of the dusty road there is inevitably a line of tables, each covered with the same objects: small figurines of the holy relic in a range of sizes, postcards, picture books. One has a basket filled with small, 2-inch plastic cameras: through the tiny viewfinder is an aerial view of the surrounding countryside. Looking up towards the sun with the machine over my eye, a button turns through a dozen hypercoloured, grainy images, clicking through a quick snapshot tour of the area’s highlights: seemingly deserted postcard views and panoramic shots that give away only a sense of scale, and possibly good weather depending on where I point the toy.
Giving the imitation shutter button a delicate half-push, I get the excited shudder of making the view settle on the black ‘V’ that separates one picture from the next. Half of a green valley can be seen on one side, on the other an abandoned port, the dark no-space sitting uneasily between them. Like thinking about your own blinking, its normally thoughtless and automatic process becoming slowed and intentional, it is unsettling and revealing. It is a boundary, the limitation of how we see what we see; but this image of the material of the picture slide itself is also another view, another location, another entity. It is this liminal space, its uncertain dominion and hazy substance that is explored in the work of Niamh O’Malley.